assemblageshef: RT @amaturlutetheft: @Medievalists honorary atrocious viking settlement pun http://t.co/avN2uzsj
assemblageshef: Bid to repair Reading Abbey rejected, possibly due to idiotic opinions similar to those in the comments: http://t.co/FHKWIHqf
assemblageshef: RT @newscientist: Dead for more than 9000 years - the ancient Americans at centre of two lawsuits http://t.co/cJ7UtgP5
assemblageshef: RT @thornton_abbey: Discover Thornton Abbey in a new way! Take a look at our in-progress ArchGIS map here: http://t.co/awAUoZD8
assemblageshef: Where do your loyalties lie: are you a Roundhead or Cavalier? http://t.co/G0tzIiD3

 Notes from the field contains fieldwork reports, these vary in style and can be very serious or quite light-hearted.

When I arrived at Fountains Abbey, trowel primed, eager to get at the monkish treasure, and was promptly led away to an open field where a herd of deer were casually grazing, I was initially disappointed. Excited for the deer (there were hundreds of them), but essentially disappointed. We were not digging up Fountains Abbey, but Studley Hall, an 18th century manor house that burned down in 1946. I was even more disappointed. As an Anglo-Saxonist, I am quite used to the jibes of prehistorians asking why Anglo-Saxon archaeologists bother when we have written records. How very wrong they are. How shallow their grasp of the archaeological discipline. And now I can see how ignorant I too was. What I thought was going to be a monotonous trudge through modern rubble, turning out bits of plastic, iron brackets and electric wire, turned into a highly stimulating and thoroughly unique excavation.

Last Updated (Monday, 07 June 2010 20:58)

 

 

These Notes from the Field were first published in assemblage 4 (1998).

 

By Peter Jordan.

Figure 1: Siberian taiga landscapeThe Khanty inhabit the taiga forest and swamplands of the River Ob in Western Siberia and were traditionally hunter-fisher-gatherers and in some areas reindeer herders on a small scale. Until the 1960s, the area they inhabit was extremely remote, and despite the determined efforts of Orthodox Christian missionaries under the tsars and the persecution of shamans and the policies of 'Russification' which were carried out during the Soviet period, traditional culture and religious practices continued to survive, albeit in secret, in the isolated settlements of extended families deep in the forests.

Last Updated (Tuesday, 21 July 2009 15:55)

 
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